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Kuliah ustaz azhar idrus mac 2013

Teaching non-Muslim religions or alternative inter- pretations of Islam in schools is forbidden. Notably, several of these offenses were also forbidden before the legal reform. However, the punishments have been drastically increased, and addi- tional provisions have been added. However, when one Rabb, Doubt in Islamic Law: Cambridge University Press, Strangely enough, the letter was printed, but the authorities reacted immediately.

First, the Ministry of Reli- gious Affairs published a response article explaining why enforcing such penalties was unquestionably obligatory. Obviously, his right to freedom of thought, conscience, and religion, as stated in the AHRD, was violated in the name of divine normativity. For example, only a Muslim can become prime minister, and in village council elections— the only public elections held in Brunei—all candidates must be Muslims. Furthermore, in some Shariah Court cases, the testimony of one male witness has the same status as that of two female witnesses. Instead, he combines both normativities and uses them selectively depending on situational context, while on the level of domestic policies making clear that Islamic law is superior.

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Under colonial rule, the British administration granted far-reaching autonomy to the Malay sultans in mat- ters related to Islam and Malay customary law. Dian A. Furthering or Inhibiting Rights? It gradually also enforced some elements of Islamic criminal law, albeit to varying degrees in different negeri federal states. Ibid, p. Joseph C. Liow, Piety and Politics: Islamism in Contemporary Malaysia New York: Oxford University Press, , p. Farish A. Noor, Islam Embedded: MSRI, , p. The question of how Islamic law should be implemented became a key topic in Malay political debates.

Syariah crimes jenayah Syariah are now being prosecuted in several Malaysian states by Islamic enforcement agencies, which conduct various forms of moral policing and intrusions into the private life of Muslims.

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In contrast to Brunei, however, Shariah law still applies exclusively to Muslims. Most prominently, Islamic reformist groups such as Sisters in Islam and the Islamic Renaissance Front are tirelessly arguing for tolerance, acknowledgement of plurality, and equal rights within a Shariah-based nor- mative framework. Ismail Mina Ahmad, Pluralisme Agama: See e.

Mainstream Islamist movements, for their part, have also discovered the language of human rights as a political resource. PAS has set up a Bureau for Law and Human Rights, which declared in that homosexuality is a violation of Article 16 of the UDHR, which protects the fundamental right to come into a marriage as a man and a woman.

A number of Malaysian politicians and ulama have since described Brunei as a role model, and discussed how a similar reform could be realized in There have been many successful cases. Bersediakah Kita? Are We Ready? However, parts of the UMNO-led gov- ernment have signaled that they might now accept the law, or parts of it, although this might also have been a temporal party-political maneuver. Certainly, adherents of differing nor- mative traditions may endorse the same conception of universally acceptable human rights and justify it in their own terms.

In the case of re interpreting Islamic law, this can be observed in the courageous writings of several liberal Muslim thinkers across the globe, including Southeast Asia but excluding Brunei. In both countries, hardline Islamist ideals of antipluralistic state organization have moved from Liow, Piety and Politics, p. This has developed to the point where no Muslim political leader or governmental Islamic scholar openly defends a brand of Islam that acknowledges the right to freedom of thought, con- science, or religion—or accepts an equal legal and social status without distinction of gender or religion.

Most obviously, this tendency is manifested in numerous ways: All of these phenomena and their underlying discursive trends can, to varying degrees, be observed in both countries, where an antipluralistic brand of Shariah law presently characterizes the implementation of Islamic policies. To be sure, the statements of the sultan of Brunei and his state mufti do indicate that from their perspective, universal human rights are supported by their own, Shariah-based doctrines.

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  • 29 April 2010.
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  • Advertisements or commercial links. So, she passively obeyed without even trying to explain, without knowing this will influenced her future. Not yet understand why we gain knowledge, how vast the world of knowledge and what should I decide to learn. I chose to pursue study in what I was really good at, Maths and physics. This is my strength, maybe I should become an engineer or a mathematician.

    I thought that way. In the end of matriculation program, my thought refreshed. I have to do something that I cherish its value.

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    I changed my ambition again. I entered undergrad program with 1 thing in mind, to gain as much knowledge as I can. The road still open, but it caused too much misunderstanding to others, especially to my family. Being a Muslim is not a simple title. We have to take many things into account. It brought me back to make a thorough diagnosis on why I wanted to be a doctor so badly.

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    It took me 1 year detour to understand this. What I wanted the most is to give something to others who are in need, in need of something that I valued the most — to live a meaningful life. The idea of becoming a doctor is only one of thousands ways of doing so. Fixed career, fixed job might not suited me well.

    As Brother Nouman Ali Khan said, human being are made by Allah with the character to face challenges. When that time comes, I will grow again to the next level, to be a better slave of Allah, insya allah.

    Ustaz Azhar Idrus 2013 "Shah Alam" 23 mac "pt4" syurga

    I want to understand others deeply, I want to understand this world more, so that I know what I could do more to give to others. Our history, our encounters, are never coincidence.

    Maybe to understand more, I really think that by learning History is one of the essential ways. And this, I learn from you.


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    It is the first search result. As someone who is an ustaz, I want to ask you how does a typical ustaz make a living?